PASSAGE NO.2
Love is a great force in private life, it is indeed the greatest of all things; but love in public affairs does not work. It has been tried again and again; by the people of the Middle Ages, and also by the French Revolution, a secular movement which reasserted the Brotherhood of man. And it has always failed. The idea that nations should love one another, or that business concerns or marketing boards should love one another or that a man in Portugal should love a man in Peru of whom he has never heard – it is absurd, unreal, dangerous. ‘Love is what is needed,’ we chant, and then sit back and the world goes on as before. The fact is we can only love what we know personally. And we cannot know much. In public affairs, in the rebuilding of civilization, something much less dramatic and emotional is needed, namely tolerance. Tolerance is a very dull virtue. It is boring. It is negative. It merely means putting up with people, being able to stand things. No one has ever written an ode to tolerance, or raised a statute to her. Yet this is the quality which will be most needed after the war. This is the sound state of mind we are looking for. This is the only force, which will enable different races and classes and interests to settle down together to the work of reconstruction.
The world is very full of people – appallingly full; it has never been so full before, and they are all tumbling over each other. Most of these people on doesn’t like. Well, what is one to do? If you don’t like people, put up with them as well as you can. Don’t try to love them; you can’t. But try to tolerate them. On the basis of that tolerance a civilized future may be built. Certainly I can see no other foundation for the post-war world.
Love and Tolerance
The passage says that while love is powerful in personal relationships, it doesn’t work well in public affairs like politics or business. People have tried to make it work, but it always fails. The idea of countries or businesses loving each other is unrealistic and even dangerous. Instead, the passage suggests that what’s needed in public affairs, like rebuilding societies after wars, is tolerance. Tolerance means accepting people even if you don’t like them much. It’s not as exciting as love, but it’s important for getting different groups to work together. The author believes tolerance is the key to building a better world after conflicts. |
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